Knowledge base · Part XXI — Language Contact and the Lexicon
167. Synopsis of Lexical-Semantic Fields
How is the Ainu lexicon organized into semantic fields, and how do these fields interact with grammar and culture?
アイヌ語の語彙は意味分野によってどのように組織され、その分野は文法や文化とどのように関わるのか?
A field-by-field synopsis of the Ainu lexicon — its semantic organization, the classified-dictionary tradition, and culturally salient vocabulary domains.
candidate topic from the first edition topic:contact/lexical-semantic-fields-synopsis read this topic as text
Local network
The chapter, its sections, the sources it cites, the chapters it cross-references, the forms it mentions most, and the claims grouped under it with the sources that assert, propose, doubt or reject each.
Sources
| Source | Citations | Without page | Statements |
|---|---|---|---|
| Satō 2008 | 40 | 30 | |
| Vovin 2022 | 17 | 9 | |
| aynu-corpora Discord 2023–2026 | 12 | 12 | |
| Janhunen 2022 | 12 | 9 | |
| Bugaeva 2022 | 9 | 2 | |
| Shibatani 1990 | 8 | 4 | |
| Nakagawa 2024 | 6 | ||
| Tamura 1996 | 6 | ||
| Murasaki 2025 | 4 | 4 | |
| Bugaeva 2012 | 3 | 2 | |
| Ōno 2022 | 3 | 2 | |
| Chiri 1953 | 2 | 1 | |
| Shiraishi & Tangiku 2022 | 2 | 1 | |
| Satō 2016 | 1 | 1 | |
| Nakagawa 1995 | 1 | ||
| Nakagawa 2022 | 1 | 1 | |
| Takahashi 2013 | 1 | ||
| Vovin 1993 | 1 | 1 | |
| Alonso de la Fuente 2022 | 1 | 1 | |
| Takahashi 2011 | 1 | 1 | |
| Satō 2021 | 1 | 1 | |
| Kindaichi & Chiri 1936 | 1 | 1 | |
| Kirikae 1997 | 1 | 1 | |
| Refsing 1986 | 1 | 1 |
Related chapters
- Index of Subjects ×11
- Index of Grammatical Morphemes and Affixes ×6
- Concept Form vs. Affiliative (Possessed) Form ×3
- Postpositions, Local Case, Motion Events, Comitative, and Instrumental ×3
- The Genetic Position of Ainu: Isolate Status and Macro-Comparison Controversies ×2
- Morphophonology of the Affiliative Suffix and Echo/Copy Vowels ×2
- Kinship and Honorific Possession ×2
- Demonstratives, Anaphora, and Definiteness ×2
- Nominal Subclasses and Obligatorily-Possessed (Bound) Nouns ×1
- Syllable Structure, Phonotactics, and Word-Edge Constraints ×1
- The Vigesimal Numeral System ×1
- Numeral Classifiers, Ordinals, and Quantifier Syntax ×1
- The Alienable/Inalienable Split and Possessive Classification ×1
- Object (Patient) Noun Incorporation ×1
- External Possession and Possessor Raising ×1
- Subject Incorporation and Possessor-Stranding ×1
- siri ne — the Direct-Perception / Situational Evidential ×1
- Verbal Number: Suppletive Stems and the Pluractional -pa ×1
- The Applicative System: Overview and the Preverb-vs-Applicative Debate ×1
- The 'No Adjective Class' Thesis: Property Concepts as Stative Verbs ×1
Forms mentioned
pet 5nay 5san 5yan 5sir 3kina 3-p 3ne 3hapo 2kewtum 2ramu 2to 2sir-pirka 2cep 2kamuy 2upas 2-pa 2ahun 2penke 2panke 2kunne 2retar 2siwnin 2tan 2taan 2or 2totto 1popo 1yupo 1ona 1unu 1-e 1-i 1-ihi 1sik 1tek 1kema 1nanu 1sapa 1honi 1
Claims
A claim is one proposition; under it stand the statements of each source, with the stance that source takes. Claims are grouped by a model from the extracted statements and carry that status until reviewed.
- The word ʔarke means one of a pair of items.ʔarke は「二つで一組をなすもののうちの片方」を意味する。asserts kirikae1997
- kirikae1997:11 asserts checked
- The more general word for 'to work' is 'nepki', whereas 'monrayke' is mainly used in oral literature and frequently functions nominally.「働く」を意味するより一般的な語は nepki であり,monrayke は主に口承文芸で使われ,名詞的に用いられることが多い。asserts sato2008
- sato2008:196 asserts checked
- The phrase aynu osarkes is used as an insult meaning 'poor fellow / pauper'.aynu osarkes は「貧乏野郎」という悪口として用いられる。reports sato2008
- sato2008:293 reports checked
- The verb nise means 'to scoop (with a tool)'.動詞 nise は「(道具で)すくう」という意味である。asserts sato2008
- sato2008:297 asserts checked
- According to the speaker, itakkasi means 'to not listen to what someone says, to disobey'.話者によれば、itakkasi は「言うことをきかない」ことである。reports sato2008
- sato2008:300 reports checked
- The stem ruy alone means 'to be intense, to become intense'.ruy だけでも「激しい,激しくなる」という意味である。asserts sato2008
- sato2008:302 asserts checked
- The verbs pan 'weak in taste / thin' and nupur 'strong in taste / thick' are also used in the sense of a god's spiritual power being weak or strong.pan は「(味が) 薄い」、nupur は「(味が) 濃い」という意味の語であるが、神としての力が強い、弱い、という意味でも用いられる。asserts sato2008
- sato2008:307 asserts checked
- The phrase nupur kur literally means 'thick person', but is used with the meaning of 'a person with spiritual power, a person with divinatory ability'.nupur kur は文字通りには「濃い人」であるが、「霊力のある人、占いの能力のある人」という意味で用いられる。asserts sato2008
- sato2008:307 asserts checked
- According to speakers, isoytak means to narrate what one has heard or seen.話者によれば isoytak は「聞いたり見たりしたことを語る」という意味である。reports sato2008
- sato2008:313 reports checked
- The verb satsatu means 'to dry', but it is used for food items such as meat, fish, and wild plants, and is not used when referring to hanging up laundry.satsatu は「干す」という意味だが、肉、魚、山菜などの食料について用い、洗濯物を干すと言う場合には使わない。asserts sato2008
- sato2008:324 asserts checked
- The verb satke 'to dry' can be used both when drying food and when hanging out laundry.satke は食料を干す場合にも洗濯物を干す場合にもどちらにも使える。asserts sato2008
- sato2008:324 asserts extracted
- ramuriten means 'rejoice / be glad'.ramuriten は「喜ぶ」という意味である。asserts sato2008
- sato2008:350 asserts checked
- eyaykopuntek (and ukoeyaykopuntek) also means 'rejoice', but it has fewer examples than ramuriten and is often used for rejoicing over receiving things or the arrival of game.eyaykopuntek(uko- が付いた ukoeyaykopuntek という形式もある)は「喜ぶ」という意味を表し、ramuriten に比べて例は少ないが、物をもらったり獲物がやって来たことを喜ぶ場合が多い。asserts sato2008
- sato2008:350 asserts checked
- The verb etunne (or etune) means 'to hate it', 'not want to', 'be annoying', or 'to dislike it'.動詞 etunne(または etune)は「それを嫌う」「嫌がる」「うるさがる」などを意味する。asserts vovin2022
- vovin2022:6.4 asserts checked
Sections
·
Overview 5 claims ·10 sentences
What semantic fields structure the native Ainu lexicon, and which noun classes are obligatorily possessed?
- The noun kamuy means 'god' or 'spirit'.名詞 kamuy は「神」または「精霊」を意味する。asserts bugaeva2012, shibatani1990
- bugaeva2012:462–463 asserts checked
- shibatani1990:4 asserts checked
- The term 'áynu, literally 'person, man in general, human being', served across all regional Ainu groups as an endonym referring to members of the Ainu ethnic group.語 'áynu は文字通りには「人間、一般的な男、人」を意味し、アイヌ民族の成員を指す自称詞としてアイヌの全地域集団に知られていた。asserts janhunen2022
- janhunen2022:2.2 asserts checked
- The phrase 'áynu 'iták refers to the Ainu language.’áynu ’iták という表現はアイヌ語を指す。asserts janhunen2022
- janhunen2022:2.2 asserts checked
- In the Ainu language, the word aynu means 'person'.アイヌ語において、aynu という単語は「人」を意味する。asserts shibatani1990
- shibatani1990 asserts checked
- In Ainu, uni denotes a house as a place of habitat, whereas cise denotes a house as an actual physical building.アイヌ語において uni は居住地としての「家」を表し、cise は実際の物理的建造物としての「家」を表す。reports vovin2022
- vovin2022:6.5 reports checked
Kinship terms 10 sentences· 1 examples
How do Ainu kinship terms encode sex, relative age, and obligatory possession?
Body-part terms 2 claims ·11 sentences· 2 examples
What possessive morphology do Ainu body-part nouns exhibit, and how do suffix forms alternate?
- The noun kema 'leg, foot' is primarily used in reference to humans, whereas cikir is primarily used for non-humans such as crabs, spiders, horses, and utensils.名詞 kema「足」は主に人間に関して言い、cikir はカニ、クモ、ウマ、器物など人間以外の足について主として用いる。asserts sato2008
- sato2008:255 asserts checked
- The verb nuwap refers to groaning in childbirth or from abdominal pain.お産や腹痛でうなることを nuwap と言う。asserts sato2008
- sato2008:302 asserts checked
The natural world: geography, flora, fauna, and weather 0 sentences
How does Ainu categorize the natural world, including geography, flora, fauna, and weather?
Geographic vocabulary 3 claims ·9 sentences
Which geographic terms are most frequent and culturally salient in the Ainu lexicon?
- The phrase 'áynu mo-sír means 'Ainu land' and refers to the Ainu ethnic territory.’áynu mo-sír という表現は「アイヌの土地」を意味し、アイヌの民族領域を指す。asserts janhunen2022
- janhunen2022:2.2 asserts checked
- The Ainu word sar means 'field of reeds'.アイヌ語の単語 sar は「ヨシ原」を意味する。asserts ono2022
- ono2022:12.8 asserts checked
- In modern Ainu dialects, the noun kotan means 'village, settlement'.現代アイヌ語諸方言において名詞 kotan は「村、集落」を意味する。asserts vovin2022
- vovin2022:6.4 asserts checked
Flora and the kina/mun distinction 4 claims ·3 sentences
How does the kina/mun distinction organize Ainu plant vocabulary into useful versus noxious categories?
- The transitive verb kar is used with the meaning 'to gather or pick edible wild plants' in addition to 'to make'.他動詞 kar は「作る」という意味のほかに、食用植物や山菜を「採る」という意味でも用いられる。asserts sato2008
- sato2008:95 asserts checked
- sato2008:108 asserts checked
- Ainu strictly differentiates between two types of grass: kina 'edible grass' and mun 'inedible grass'.アイヌ語は2種類の草を厳密に区別しており、kina は「可食の草」、mun は「不可食の草」を指す。asserts bugaeva2022
- bugaeva2022:20.6 asserts checked
- The noun 'epuyke' generally means 'flower', but depending on context it can also refer to a 'bud' or 'fruit'.epuyke は「花」のほか,場合によっては「つぼみ」や「実」のことを指すこともある。asserts sato2008
- sato2008:19 asserts checked
- The noun ipe usually refers to the edible fruit or root part of a plant, and its use for animal meat is rare.ipe は植物の食用となる実や根の部分を指すのが普通で、動物の肉に対して用いられた例は珍しい。asserts sato2008
- sato2008:324 asserts checked
Fauna 10 claims ·6 sentences
What grammatical and cultural role does the bear term play in Ainu fauna vocabulary?
- The noun phrase 'kim un kamuy' literally means 'god in the mountain', but usually refers to a bear.kim un kamuy は文字通りには「山にいる神」という意味であるが,普通は動物のクマのことを指す。asserts sato2008
- sato2008:18 asserts checked
- The word 'kamuy' means 'god', but is also frequently used alone to refer to a bear.kamuy は「神」という意味だが,クマのことをただ kamuy と言うこともよくある。asserts sato2008
- sato2008:18 asserts checked
- The word ocakaype refers, according to the consultant, to a salmon with a thin tail.話者によれば、ocakaype は「尻尾が細いサケ」を意味する。reports sato2008
- sato2008:292 reports checked
- The word kamuy is a generic term for animals and is also used to designate bears.kamuy という単語は動物の総称であり、熊を指すためにも用いられる。asserts shibatani1990
- shibatani1990:4 asserts checked
- In Hokkaido Ainu, any hairless animal specimen was designated as tontone 'like a tonto'.北海道アイヌ語では、毛のない動物標本はすべてtontone(tontoのようである)と呼ばれた。reports shiraishitangiku2022
- shiraishitangiku2022:7.3 reports checked
- Saru Ainu riká means 'whale meat'.沙流アイヌ語のrikáは「鯨の肉」を意味する。asserts vovin2022
- vovin2022:6.1 asserts checked
- In Kuril Ainu materials, rika is recorded with the meanings 'whale meat' and 'whale'.千島アイヌ語の資料において、rikaは「鯨の肉」および「鯨」の意味で記録されている。reports vovin2022
- vovin2022:6.1 reports anchored
- Sakhalin Ainu has a form 'irika tentatively glossed as 'dolphin'.樺太アイヌ語には「イルカ」を意味する可能性がある形式'irikaが存在する。reports vovin2022
- vovin2022:6.1 reports checked
- In Hokkaido and Sakhalin Ainu, rika means 'white fat under the skin of a whale'.北海道および樺太のアイヌ語において、rikaは「鯨の皮下の白身(脂肪)」を意味する。reports vovin2022
- vovin2022:6.1 reports checked
- In the Sōya dialect of Hokkaido Ainu, rika means 'white fat under the skin of a whale'.北海道アイヌ語宗谷方言において、rikaは「鯨の皮下の白身(脂肪)」を意味する。reports vovin2022
- vovin2022:6.1 reports checked
Weather and natural-phenomenon vocabulary 1 claims ·3 sentences· 1 examples
How does Ainu encode weather phenomena, and what is the example of noun incorporation with a natural-phenomenon subject?
- Although speakers translate maw as 'wind', in actual usage it often corresponds to Japanese 'kimochi, kehai, chōkō' (omen, indication, sign, presence).maw の意味を話者に尋ねると「風」と答えるが、実際の例では日本語の「気味、気配、兆候」などに当たる場合が多い。asserts sato2008
- sato2008:248 asserts checked
Motion and directional verbs 10 sentences
How do Ainu motion verbs use suppletive stems to distinguish singular and plural subjects?
Colour terms 12 sentences
How does Ainu express basic colour terms as stative verbs without a separate adjective class?
Spatial deixis and locative nouns 12 sentences· 1 examples
How do demonstratives, locative nouns, and postpositions interact in Ainu spatial deixis?