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Sakaguchi & Watanabe 2019

Sakaguchi Ryō 阪口諒 & Watanabe Kaori 渡邊香織 (2019). 『アイヌ炉辺物語』(1〜5話)――ジョン・バチェラー、1924年、東京[Ainu Fireside Stories (tales 1–5): John Batchelor, 1924, Tokyo]. 千葉大学ユーラシア言語文化論集 21, 243–261.

db.aynu.org/2019-sakaguchi-ainu-rohen-monogatari-jon-bachera-1-5-hanashi primary-data hokkaido text held locally OCR pdftotext-pieces: 12 leaves, 0 with a printed page

1chapters citing
6citing sentences
3examples
0statements extracted
0claims with a stance

Chapters citing this source

Examples cited from this source

eani pirka cep somo ne
2SG good fish NEG COP
‘You are not a good fish.’
tanpe kusu tan mosir ka ta okay ruw-e ne
this.thing because this land surface LOC exist.PL track-POSS COP
‘That is why they are in this land.’
somo a=e ya
NEG 4.A=eat Q
‘Is it not eaten?’

Sentences of the first edition citing this source

  1. The table gathers the correspondences; the subsections below document each group from the published comparisons — Kirikae , Nakagawa's orthographic surveys ; , and the Sakaguchi–Watanabe re-edition of Batchelor's 1924 Ainu Fireside Stories — and from the 1897 New Testament . 243–245 Historical Orthographies and the Batchelor Tradition
  2. The Fireside Stories texts write invariant tambe gusu for tanpe kusu 'therefore' and show the spurious ei spellings chisei for and heikachi for . 244 Historical Orthographies and the Batchelor Tradition
  3. Univerbated particles are conversely split: anak ne for and son no for . 245–246 Historical Orthographies and the Batchelor Tradition
  4. Hyphens join the nominalizing to its verb (ene itak-hi for ene itak hi 'thus he spoke') ; , without being applied consistently elsewhere. 245 Historical Orthographies and the Batchelor Tradition
  5. In the Fireside Stories the quotative appears as in the first tale but as — the Saru–Ishikari form — in others, both occur within a single tale elsewhere in the collection, and six of the fifty tales are transpositions of Sakhalin material from Piłsudski into a nominally Hokkaido corpus; the lexical profile makes single authorship of the texts implausible, and one tale is attributed to a Shizunai writer ‹consensus›. 243–244 Historical Orthographies and the Batchelor Tradition
  6. Sakaguchi and Watanabe's edition of the Fireside Stories states the policy explicitly: capitalization of the original is retained; where the text's rV spelling leaves it undecidable whether a vowel is present, the vowel is bracketed rather than silently resolved (or(o)wano); and the respelled text marks morphophonemically fused sequences with an underscore (or_ ta, itak h_i), keeping the underlying words recoverable while recording the sandhi . 245–247 Historical Orthographies and the Batchelor Tradition